New area: Miracles, Myths, Mistakes and Matters — See Title Page and List of Contents
— latest, 1st June 2016: A Brief Philosophy of Jihad in the Quran
Refuting the gross distortion and misrepresentation of the Quran, the Prophet Muhammad and Islam, made by the critics of Islam
Thanks to our friend Usman for bringing this to notice.
This is the link to this article on Reuters’ website.
The text is quoted below:
Relics of old Afghanistan reveal Jewish past
ARTICLE (June 25 2009): Behind a parade of old mud brick shops, through narrow winding alleys, a tiny door opens onto a sundrenched courtyard, where school children giggle and play alongside the ghosts of Afghanistan’s Jewish past. The Yu Aw is one of four synagogues in the old quarter of Herat city in west Afghanistan, which after decades of abandonment and neglect, has been restored to provide desperately-needed space for an infant school.
When Israel was founded in 1948, the estimated 280 Jewish families that lived in Herat began leaving. Today, there are no Jews left in the city and only one left in the entire country, the last remnant of a community that dates back some 2,500 years. “Before this was a community centre and school it was a synagogue for the Jewish families who lived in the area,” said Fatemeh Nezary, a teacher and supervisor of the school.
“The children don’t know, they are too young to understand right now,” she said, pointing towards her small class of doe-eyed five-year old girls and boys. The Herat synagogue, over a century old, is comprised of a modest stone courtyard framed by a series of small rooms including a main prayer room which still has a raised platform where the torah would have been read.
Parts of the prayer room’s high ceilings are decorated in painted Persian-style floral patterns and motifs. The “mikvah”, an echoey underground chamber underneath the courtyard, has also been restored. Decades of rubbish was gutted from its cavity to reveal a natural pool of water which is thought to have been used for bathing rituals.
“Wherever possible we try and put back the elements. We can’t put back what we don’t find, some of the buildings have been stripped,” said Jolyon Leslie, a South African architect who leads restoration projects in Herat’s old city on behalf of the Agha Khan Trust for Culture. “What we’re trying to do is protect as many old historical monuments as possible. Whether it’s a mosque whether it’s an ex-synagogue like this or whether it’s a hamam, to try and put them in public use,” Leslie said.
“It’s important that Heratis understand for future generations that this was a very rich society in the sense of its religious diversity and it’s pluralism,” he added. Where Jewish prayers once rang out, now Afghan children chant nursery rhymes. The platform where the torah would have been read is left undisturbed to bask in warm sunshine which floods through wide, arched bay windows.
“There’s a huge shortage of classes in this part of the city and some 60,000 people (here) and some 20,000 of those are children … we really wanted to invest both in protecting the historic monument but also in having a new use,” Leslie said. “It’s a mixture of conservation and social development.” Three other synagogues in the same neighbourhood are being renovated. Two will also be used as schools for children living in the neighbourhood. The third is now a mosque for the residents who live in a cluster of simple, centuries-old abodes.
Afghanistan’s once thriving community is believed to trace its roots to the Assyrian and Babylonian conquests in 720 B.C. and 560 B.C. when exiled Jews moved to what is now Iraq, Iran and neighbouring countries such as Afghanistan. By 1992, when the Soviet-backed communist leadership in Kabul collapsed, the community disappeared from Herat. A few have since returned to re-visit the refurbished relics of their past.
“Jewish visitors from abroad, even Herat Jews from abroad, have come back to visit these places and there’s a sense of them re-owning these properties and being very proud to see them restored,” Leslie said. He recalled a recent visit by a Herati Jewish family who had travelled from Canada to visit Yu Aw. They sobbed when they saw the restored synagogue.
A few kilometres away from the old quarter, an Afghan boy unlocks a heavy wrought-iron door to an open field where overgrown thorn bushes and weeds breed unchecked around craggy and windswept white marble tombs inscribed with Hebrew. The family which has taken care of the cemetery for the past 150 years continue to do their best to protect it, but since Herat’s Jews left, they are no longer paid for the work.
“When my grandfather worked here, they were still here and they gave him a salary. But then when the security situation got bad the last of them moved to London. And so our salary was stopped,” Jalilahmed Abdelaziz said, adding that the cemetery contained about 1,000 graves. Through three decades of conflict and the rule of the austere Taliban, Abdelaziz’s family guarded the site, which is off a dirt track lined with Muslim cemeteries.
The Taliban, though responsible for harassing the family at times, resisted damaging the graves. “The Taliban were not the worst of our problems. We had neighbours who would try and desecrate the graves or steal the stones, they were the worst, but we would tell them to stop and tell them what they were doing was unIslamic,” Abdelaziz said. “We knew all of the families here. If they wanted to visit here they could, but they don’t.”
In a comment Bashir writes:
“100% of the scholars from Muhammad to HMGA all unanimously agreed on the idea that Jesus was alive in heaven…”
Bashir says that Hazrat Mirza sahib made statements of certainty (e.g. about age of Jesus) while he should really have been more careful and said “may be”. But Bashir himself goes on making statements of certainty such as the above. “100% of all scholars”? So if even one accepted scholar of repute didn’t agree, it would disprove Bashir’s claim!
Another example of Bashir’s reasoning is this. He says Hazrat Mirza sahib was wrong on the birth of Jesus, and he was wrong about the tomb of Jesus. So, on the first issue, where HM agreed with the vast majority Muslim opinion, he was wrong, and on the second issue where he disagreed with (according to Bashir) 100% of scholars, HM was still wrong!
A question arising from this “100%” of scholars” claim is: how did those general Muslim scholars after the time of HM who believed in the death of Jesus reach that conclusion? They must have found that before their time it was only the reviled figure of HM and his oddball followers who believed in the death of Jesus and no other Muslim whatsoever. So what made them break the 100% consensus?
Submitted by Usman.
Here is the irony. The products made by the “Ahmadi” companies (as if now companies also have a religion) are known for their quality and most importantly correct weight, while may “Muslim” companies are known for giving short weight! Of course the Khatm-e-Nubuwaat people also do not seem to be concerned about the fact that thousands of Muslim families depend upon these companies for their livelihood. So while the rest of the world is trying hard to kick start economies by encouraging investment and creating employment, the anti-Ahmadiyya groups are working in the opposite direction; making people unemployed and depressing local economies. In the process also ensuring that quality products make way for sub-standard products. A service to Islam indeed !