New area: Miracles, Myths, Mistakes and Matters — See Title Page and List of Contents
— latest, 1st June 2016: A Brief Philosophy of Jihad in the Quran
Refuting the gross distortion and misrepresentation of the Quran, the Prophet Muhammad and Islam, made by the critics of Islam
Here is the Eid-ul-Fitr khutba (sermon), 6th July 2016, by your Blog Admin in London.
Please read here the Eid-ul-Fitr message, July 2016, by Dr A.K. Saeed, Head of the Lahore Ahmadiyya Movement.
And an Eid Mubarak to all our Blog readers and contributors.
Submitted by Rashid Jahangiri.
Tarif Khalidi is professor and Islamic scholar at American University of Beirut, Lebanon. Few days ago he gave a speech, in The Near East School of Theology in Beirut.
According to columnist Robert Fisk, of Independent newspaper, UK:
“The speaker was Dr Tarif Khalidi, one of Islam’s foremost scholars and translator of the latest English-language edition of the Koran, whose earlier works on Jesus in Muslim stories match his most recent anthology of Arab literature. The title of his address was an almost frightening world-beater: Does Islam need a Martin Luther?”
“Every 100 years in Islamic history, Khalidi observed, a renewer of faith – a mujaddid – would arise to breathe new life into the religion.”
The magnums scale at which Islam is distorted by Muslims and maligned by its opponents, to fix this problem is only the job and in power of Divine appointee i.e. Mujaddid. Although Lahore Ahmadiyya Movement is boldly taking this challenge, I think it is punching above its weight. This problem will only be solved by a Mujaddid. With Mamur-min-Allah (Divine appointee) Malaika (angels) come that work like unknown and unseen hands to make work of Divine appointee easier. I pray may Allah SWT send his Divine appointee sooner than later. Ameen.
The Quran tells Muslims: "O you who believe, take care of your (own) souls — he who goes astray cannot harm you when you are on the right way." (5:105)
Islam does not order, allow, support, encourage or condone killings by a Muslim such as the mass killing in Orlando. It tells Muslims to think about their own morality instead of attacking others for their conduct. The act committed in Orlando is nothing other than an unjustified and brutal act of mass murder.
I extend my sympathies to the many who are suffering as a result of this outrage. They are human beings, just like any Muslim.
Admin of this blog.
Our friend SH DXB has submitted the following post. As this is all in the public domain, there cannot be any objection in publishing it, although it gives us no joy in doing so.
(Note: The above link now leads to Geo TV's home page. A cached copy of the original page is available at this link.)
Please see the list towards the end to find out the name of present Qadiani Khalifa:
See this link also which is from a different site:
See the 3rd name from last of the 1st list.
Dear brothers in Qadiani Jamaat: Do continue to pay chanda in different forms to help the family trust called Ahmadiyya Jamaat!
And read below the words of the Promised Messiah (AS):
"I did not tell this, but after my Lord told me that my relatives will once again return to corruption and they will increase in evil deeds and adamancy, and on that day, the Lord of the servants will proclaim His decision what is decreed to them. And nobody will be able to prevent that. And I am seeing that they have inclined to their previous wrong doings and their heart has become hard like the character of illiterate people. They ignored the day of the fear of God and they increased in falsehood and exaggeration. And Allah will send down His decree when He sees that they increased in their exaggeration and Allah is not such a one who gives punishment when they are the ones who fear him." (Anjam-e Atham, RK 11, p. 223,224, published January 1897)
Submitted by Rashid Jahangiri.
In a news item published in Deccan Chronicle, March 7, 2016 issue, a Kerala High Court Muslim Judge Justice B. Kamal Pasha questions Sharia (Islamic Law). I was under the impression that Indian Superior Courts judges are more sensible than Pakistani Superior Courts judges. I am disappointed.
I wish someone can tell this honorable judge: you make a law allowing women to have four husbands. But it will not work. It is not natural. It is not practical. Women will soon realize it is nothing but their exploitation. They themselves will not practice it.
Condition of a woman having four husbands is worse than a prostitute. Prostitute has a right to refuse to have sex with a customer, if she is not interested that day for number of reasons, her health, physical tiredness, pregnancy, postpartum, nursing a new born etc. Moreover when she decides to have sex it is on her terms. And she receives money for her service. Compare her to a woman who has four husbands. This woman could be in last trimester of pregnancy from husband #1, and husband #2 does not care for her physical condition and wants to have sex; she delivers baby and husband #3 does not care as it is his turn and he wants to have sex; she has to breast feed her new born and husband # 4 has no feeling for new born and wants his share of sex… and cycle keeps on repeating in other situations too. In her ordeal she is unable to refuse without risking her marriage, and also unable to receive some compensation either.
Link to news article:
Kerala judge slams Muslim law, asks why women can’t have 4 husbands
Published Mar 7, 2016, 6:16 am IST
Submitted by Rashid Jahangiri.
In the recent weeks there has been escalation of conflict between Saudi Arabia and Iran. In last few years they have been fighting proxy wars in multiple Muslim countries. Before that there was almost a decade long Gulf war in 80s. In addition to these direct conflicts there has been an ongoing Shia Sunni sectarian conflict in country such as Pakistan. We cannot go back to first Islamic century and fix honest political mistakes that became religious conflict, and with time it only kept on increasing in magnitude.
More than 100 years ago Hazrat Mirza Ghulam Ahmad sahib had envisioned how this conflict will only further increase. With development of technology to influence masses and increase in lethality of weapons it is all obvious. In recent days I reread HMGA book ‘Sirr-ul-Khilafah’ (The Secret of Caliphate). I wish fiery speakers among Shia and Sunni had read this book, many innocent Muslims lives could have been spared and Muslim world resources saved. Whether religious and political leaders on both side realize or not, but they will have to come to acceptance of what is written in this book for prosperity, peace, and development in Muslim world. Teachings of Divine appointees are followed one way or other.
Sirr-ul-Khilafah (The Secret of Caliphate):
by Hazrat Mirza Ghulam Ahmad of Qadian
Mortality of Prophets
Christmas and Prophet Muhammad’s birthday come together in December 2015
by Zahid Aziz
“Just as there was great regret that there were no arrangements in Lahore for holding this great occasion of remembrance, there was equal pleasure that on 14th April, corresponding to 12th Rabi-ul-awwal 1326 A.H., on behalf of the Anjuman-i Ahmadiyya Lahore a magnificent meeting was organised by Khwaja Kamal-ud-Din, lawyer, High Court. Capable speakers delighted the audience by telling them about the life of the Holy Prophet and his excellent and praise-worthy qualities. It is hoped that in future many people in Lahore will organise events for such a sacred remembrance.”
“And We did not send before you (O Prophet Muhammad) any messengers but they surely ate food and went about in the markets.” (25:20)
“We did not give them (i.e., prophets) bodies not eating food, nor did they live forever.” (21:8)
“And certainly We sent messengers before you (O Prophet Muhammad) and appointed for them wives and children.” (13:38)
“We are nothing but mortals like yourselves, but Allah bestows favours (i.e., message of guidance) on whom He pleases of His servants.” (14:11).
“I am only a mortal like you — it is revealed to me that your God is one God.” (18:110 and 41:6)
“Am I anything but a mortal messenger?” (17:93)
“They said: You are only mortals like ourselves, nor has the Beneficent revealed anything — you only lie.” (36:15).
“…their messengers came to them with clear arguments, but they said: Shall mortals guide us?” (64:6)
“And the chiefs of his (Noah’s) people who disbelieved … said: He is only a mortal like you, eating what you eat and drinking what you drink.” (23:33)
“Their messengers came to them with clear arguments, but … They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship” (14:9–10)
“…they say: Has Allah raised up a mortal to be a messenger?” (17:94)
“And they say (about Prophet Muhammad): What a Messenger is this? He eats food and goes about in the markets.” (25:7)
“The Messiah, son of Mary, was only a messenger — messengers had indeed passed away before him. And his mother was a truthful woman. They both used to eat food.” (5:75)
“And Muhammad is but a messenger — messengers have already passed away before him. If then he dies or is killed, will you turn back upon your heels?” (3:144)
“Certainly you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the Last Day, and remembers Allah much.” (33:21)
He was a husband, father, worker, teacher, soldier and general, ruler, lawmaker and judge, and had all kinds of social, business and official dealings with both ordinary people and their leaders. He forgave his persecuting enemies after overcoming them, he overlooked the faults of his followers even if he had suffered as a result, and he punished tyrants for wrongs they had inflicted on innocent persons. Hence he was an excellent exemplar and a perfect model in all walks of life, and he not only gave practical rules of guidance, but gave by his life a practical illustration of all those rules.
How the Holy Prophet Muhammad was an “excellent exemplar” is mentioned in the Quran in the following verse, where God says to the Holy Prophet:
“And surely you have sublime morals.” (68:4)
The word for “sublime” here is ‛aẓīm, which also means “very great”. The exalted height of his moral values and conduct made him an exemplar for his followers.
“Certainly there is for you in them a good example, for him who hopes for Allah and the Last Day.” (60:6)
For preaching the message of truth and adhering to it under great difficulties, the Quran asks Muslims to follow the example of Jesus and his disciples:
“O you who believe, be helpers (in the cause) of Allah, as Jesus, son of Mary, said to the disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah.” (61:14)
“The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.” (Mark, 12:29–31).
In another place, giving the same answer, Jesus added: “On these two commandments hang all the Law and the (teachings of the) Prophets.” (Matthew, 22:40)
The Quran says the same in these words:
“And they say: None shall enter the Garden (of heaven) except he who is a Jew, or the Christians. These are their vain desires. Say: Bring your proof if you are truthful. No, whoever submits himself entirely to Allah and he is the doer of good (to others), he has his reward from his Lord, and there is no fear for such nor shall they grieve.” (2:111–112)
Here the Quran rejects the idea that merely by calling oneself a Jew or Christian, or anything else, entry into heaven is guaranteed to you. Submitting “entirely” (or your whole self) to God has the same meaning as what Jesus said about loving God “with all your heart”, etc., and being a “doer of good to others” is the same as loving your neighbour as you love yourself.
“It is not for a mortal that Allah should give him the Book and the (authority of) judgment and the (rank of) prophethood, then he should tell people: Be my servants besides Allah’s; but (he would say): Be worshippers of the Lord because you teach the Book and because you study (it); nor would he command you to take the angels and the prophets for lords. Would he command you to disbelieve after you submit?” (3:79-80)
As every prophet was a mortal, no prophet taught his followers to worship him in addition to worshipping God, nor could any prophet teach this to his followers. Both Jesus and the Holy Prophet Muhammad came to make people into worshippers of the One God and to do good to everyone around them.
Some forty years ago the government of Pakistan declared that being an Ahmadi was incompatible with being a Muslim, and therefore by law it deprived Ahmadis of being Muslim citizens of the state. This fuelled discrimination against Ahmadis, their ostracism in all fields of life, and their social denigration and exclusion.
At that time, and since then, many Muslims in Pakistan urged Ahmadis to adopt a simple solution to their problems. It was that Ahmadis should renounce being Ahmadis and declare that they are Muslims, and moreover, to prove that this declaration is genuine, they should add that their forefathers had made a mistake in accepting Hazrat Mirza Ghulam Ahmad (and for further convincing perhaps utter some terms of abuse against their fathers and grandfathers).
I wonder what advice these people would offer to Muslims in Western countries if these countries were to make laws that being a Muslim is incompatible with being a citizen of that country, and Muslims were thus forced to choose between calling themselves Muslims and being (for example) US or French citizens.
Some of the people in Pakistan who gave Ahmadis this advice subsequently themselves migrated to Western countries, or their offspring did.
Would they, under the above circumstances, advise Muslims of Western countries, including their own relatives and in some cases including themselves, to declare that they are not Muslims and that their forefathers made a mistake in embracing Islam?
After all, I recall these people saying to Ahmadis: Why do you want to risk becoming a minority? Join the majority and you will be safe. They always said: It is important to be considered as Muslims under the law of Pakistan and for people to consider you as Muslims. I don't recall them ever saying: It is important to act on the teachings of Islam.
If these are their principles, that right and wrong are not any criteria, and what matters is seeking the approval of society and maintaining a status in it, then what can one expect from them when they are placed in a trying situation?