New area: Miracles, Myths, Mistakes and Matters — See Title Page and List of Contents
— latest, 8th August 2015: The Bottled Up – Jinn or Genie? Arabian Nights Refuted!
Refuting the gross distortion and misrepresentation of the Quran, the Prophet Muhammad and Islam, made by the critics of Islam
At the last Eid, the Eid-ul-Adha in October 2014, I said in my Eid Khutba that it was a tragedy that:
"on 24th and 25th September Muslims around the world tried to sight the new moon by human eye to determine the start of the present month of the Islamic calendar"
"On 21st September 2014 a US spacecraft reached the planet Mars and was placed into orbit around it. On 24th September a spacecraft built and launched by India reached Mars and was placed into orbit around it."
It has happened again and the tragedy is even worse this time.
While Muslims are wondering whether the new moon for Eid-ul-Fitr will be sighted on 16th July or 17th July 2015, NASA's New Horizons probe passed close to Pluto on 14th July, sending back photos of this minor planet. Pluto is at present about 3 billion miles from earth, which is about 12000 (twelve thousand) times the distance of the moon from the earth.
The tragedy is worse this time than at the last Eid because Pluto is much further away than Mars.
In view of the forthcoming Eid-ul-Fitr at the end of this week, I have compiled and published an online article consisting of contemporary reports and photographs of Eid-ul-Fitr at the Woking Mosque in England under the Woking Mission a hundred years ago in August 1915.
The Imam was Hazrat Maulana Sadr-ud-Din (d. 1981), who later built the Mosque in Berlin, Germany, in the mid-1920s and became Head of the Lahore Ahmadiyya Movement in 1951.
Submitted by Amna.
What is jammat's stance on this subject? Now i have seen ppl who are using this to justify homosexuality:
and these hadiths:
In Maulana Abdul Haq Vidyarthi’s papers, manuscripts penned by him of three Friday khutbahs of Maulana Muhammad Ali, with changes on them marked by hand of Maulana Muhammad Ali himself (in black ink), have been found. The khutbahs are from Ramadan of January–February 1931. Maulana Vidyarthi was editor of Paigham Sulh at that time, where these were published. We present here the scanned image of the first page of two khutbahs:
These two khutbahs can be read in full in their published form in the collection Khutbaat Muhammad Ali, volume 8, p. 49 to 57, and p. 58 to 64, available at this link.
Submitted by Rashid Jahangiri.
House of Cards is TV series produced by streaming service Netflix. This is American political drama. In recent past in one of its show actor playing role of US President is studying/ consulting Holy Quran translation. When he places it on table the shot shows Holy Quran translation by Allama Noor-ud-Din (rendered into English by his daughter-in-law Mrs. Amtul Rehman Omar and son Abdul Mannan Omar).
Well of course this is drama. We pray one day it becomes a reality and US President does consult the modern, intellectual, peaceful, rational, and inspiring interpretation of Holy Quran by Allama Noor-ud-Din, who has been a source of all such interpretations and translations; from Maulana Muhammad Ali, Maulana Sher Ali, Abdullah Yousaf Ali, to Muhammad Asad etc.
In another related news. An American actress Lindsay Lohan, who is having troubles with law in last few years, has been spotted carrying, with hope of studying, Holy Quran translation. This translation is by Maulana Sher Ali, published by Qadiani Jamaat. Late Maulana Sher Ali was father of Mrs. Amtul Rehman Omar and father in-law of Abdul Mannan Omar. Maulana Sher Ali was student of Maulana Muhammad Ali. Under guidance of Maulana Muhammad Ali, Maulana Sher Ali did Holy Quran translation and commentary of Holy Quran. Later he went to England to have its English language reviewed by Arthur John Arberry. English translation of Holy Quran was published, in 1955, under instructions of Abdul Mannan Omar sahib, while he was in charge of Holy Quran publications, in Rabwah, Pakistan. He could not get commentary published, due to lack of funds, at that time. Later the SAME Holy Quran commentary was published by Qadiani Jamaat in form of 5 VOLUME COMMENTARY in 1988, under name of Qadiani Khalifa 2 Mirza Bashir-ud-Din Mahmud Ahmad.
Link to House of Cards:
Link to Lindsay Lohan:
Link to A. J. Arberry:
Update on 16 May 2015: Some corrections/enhancements made to the Kindle version (see link below).
Update on 12 May 2015:
I have now created a version of this book for Kindle. It is a .mobi file. You should be able to read it on any tablet or smartphone using a Kindle app (or of course on a real Amazon Kindle).
After about two years of work, I have, by the grace of Allah, produced this book which you can read at this link.
I received today an e-mail at the UK Lahore Ahmadiyya Jamaat account that I administer, with the subject "Drawing of Muhammad", and it consisted of the following message:
Attached is a drawing of your false prophet Muhammad.
The bolding is his. The sender gave his name, real e-mail and his Facebook address. I am not including these for his privacy (and perhaps other obvious reasons). The image which he attached is that of the head of a man, with beard and moustache, wearing a large turban with the Kalima on its front, and protruding above the turban is a lit fuse of a bomb.
I replied to him as follows:
Dear Mr NS
Thank you for your e-mail.
Whether our Prophet is a true or false prophet is a matter of belief, and discussions about it will go on forever, and people will disagree about it.
Whether your drawing is a true or false picture is a matter that can be determined factually. It doesn't involve any belief. So please provide evidence that it is a drawing correctly showing our Prophet's face. I have always wanted to know what our Prophet looked like. Therefore, if you can prove to me that it is his likeness, I would be very grateful to you. Until then, I will perhaps wonder whether you looked in the mirror and drew your own likeness.
Both the N and S in his name are Old Testament names.
It is with very great regret and sadness that I announce the death, early this morning 11th April 2015 in UK, of Mrs Nasira Tufail of Woking, inna li-llahi wa inna ilai-hi raji`un.
She was wife of the late Shaikh Muhammad Tufail sahib (d. 1984), former Imam of the Woking Mosque and Mission from 1960 to 1965. Since Mr Tufail went abroad from Pakistan in the early 1950s as Lahore Ahmadiyya missionary, Mrs Nasira Tufail accompanied him all the while, first in Holland in the 1950s, then at Woking from 1960 to 1965, then in Trinidad, and back again in UK from 1970. She sacrificed much for her husband's missionary work and suffered many privations purely for the sake of the service of Islam. She successfully brought up a large family under these circumstances. She was a regular visitor to our present UK centre in Wembley, until falling ill. Mrs Tufail was also a very good friend of my mother, the late Mrs Akhtar Aziz, with whom she stayed many times.
May Allah grant her forgiveness and protection, admit her to His great mercy, grant her to join His righteous servants in His gardens of bliss, and enable those left behind to emulate her noble example! Amin.
I presented a talk at our Lahore Ahmadiyya London Centre last Sunday, 1st March 2015, under the above title, with the sub-title: "and the stories of the cat, dog, camel, bird, hen and ant".
Over the years, when I consulted books of Hadith (physical, printed ones) for some reference, I kept on coming across other reports of great interest, often not generally known, which shed light on the wonderful character of the Holy Prophet. I noted these down on the fly leaf of the book. For my recent talk, I compiled some of them together. Please see the article at this link.
Submitted by Ikram.
Should I (–Muslim) Apologize?
The recent massacre in Paris has brought to front dichotomy of faith and democracy. It raises more question than it answers. If faith is served by killing others in the name of faith, then it is not faith but barbarism. If democracy is to protect freedom of speech then let every expression be allowed in the market place of ideas no matter how painful it maybe to some. Let N-word, K-word and H-Denial and the Hate-Speech be brought out of their protection in the open and be at par with caricature fad that hurts a billion, and there be no suppression of any hate or angry speech. Let anti-Semitism laws be equally applied to protect Muhammad (PBUH) who was a Semite. Let the ideas fight it out. Let freedom of speech define itself and standup to its very definition rather than its selective usage. Will democracies allow it so? Will the political expediency permit it? Haven’t we lost freedom in the name of freedom?
Should a Muslim apologize for lunatic act of another Muslim? Answer is plain no. Let the lunatic suffer the consequence of his or her depravity, the ignominy, both here and in the hereafter. Yes, such an act does create a sense of shame because those of us who have read Muhammad (PBUH) can rightfully believe that neither he, nor Quran permits it. To the victims we offer condolences and heartfelt prayers.
Should I grieve as a human? Yes, because every life is irreplaceable. Victim or a Villain of one side might be hero of another, but it is more of history that judges right from the wrong, than the moment when it occurred. Colonization and Colonial wars, Slavery wars, World Wars, Korean war, Vietnam war, Iraq wars, Afghan wars etc. all started by claiming self-righteousness but history tells us otherwise only after millions perished. Have we learnt our lesson? Irrespective of winner or loser, has any side apologized to the other? Has Catholic Church, Church of England or Dutch Reformed Church apologized to those whom they colonized?
Do the believers of freedoms endorse the fundamental human rights, both in their domestic and foreign policies, starting with: And (all) people are but a single nation (10:19); whoever kills a person, unless it is for manslaughter or for mischief in the land, it is as though he had killed all mankind. And whoever saves a life, it is as though he had saved the lives of all mankind (5:32); O you who believe, do not let a people laugh at (another) people, perhaps they may be better than they; nor let women (laugh) at women, perhaps they may be better than they. Neither find fault with one another, nor call one another by (offensive) nick-names. Evil is a bad name after faith; and whoever does not repent, these it is that are the wrongdoers (49:11)?
Muslims who feel hurt by disrespectful speech in the name of freedom of press, or otherwise, for them Quran gives guidance:
4:148. Allah does not love the public utterance of hurtful speech, except by one who has been wronged.* And Allah is ever Hearing, Knowing.
* The use of defamatory speech of every kind regarding others is strictly forbidden, but justification for it may exist in case a person has in some way been wronged.
4:149. If you do good openly or keep it secret or pardon an evil, Allah surely is ever Pardoning, Powerful.*
*If you pardon the evil which anyone has done to you, Allah will pardon your evils, and grant you even good reward; He is not only Pardoning, but also Powerful to grant good reward.
The Muslim experience in days of the Prophet may not be different than the modern world, though the modalities have changed. Quran tells us how to endure it:
3:186. You will certainly be tried in your property and your persons. And you will certainly hear from those who have been given the Book before you and from the idolaters much abuse. And if you are patient and keep your duty, surely this is an affair of great resolution.*
*This verse speaks of the future, in fact the distant future. The abuses which have been heaped on Islam in the past two centuries are without a parallel in the whole history of religion. The scurrilous language of Western publications, political as well as Christian, and the vituperations of their imitators elsewhere have exceeded all moral bounds. But Muslims are taught in this verse to bear all such abuse only with patience. (Editor’s Note: Hence it is not at allrequired or even allowed in Islam that Muslims should respond by killing or physically attacking those who vilify Islam and its Holy Prophet. See also 20:130, 33:48, 73:10, 4:140 and 6:68 which lead to the same conclusion.)
20:130. So bear patiently what they say, and celebrate the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.*
*The Holy Prophet, while told to bear persecutions patiently for a time, is also told to seek comfort in prayer. And he did find comfort in prayer under the severest persecutions. “The coolness of my eyes is in prayer,” he is reported to have said (Mishkat, 25)…
33:48. And do not obey the disbelievers and the hypocrites, and disregard their annoying talk,* and rely on Allah. And Allah is sufficient as having charge of affairs.
* In the mention of annoying talk there is a clear reference to the carpings of his petty-minded critics, who try to misrepresent the greatest source of righteousness which the world has ever witnessed, as an evil. The Prophet is told to disregard this annoying talk, as the time would come when the question would be asked: how is it that the Prophet illumined the world and opened the floodgates of light to a benighted world, if it was darkness that reigned supreme in his own mind? (Editor’s Note: “Disregard their annoying talk” also shows that a Muslim must not become inflamed by verbal abuse of his religion, and if his reply has no effect on the abuser then he should simply ignore the hurtful comments.)
73:10. And bear patiently what they say and turn away from them with a dignified withdrawal.
4:140. And indeed He has revealed to you in the Book that when you hear Allah’s messages disbelieved in and mocked at, do not sit with them until they enter into some other discourse, for then indeed you would be like them.*
*See 6:68 which was revealed at Makkah. Muslims are told to leave the assembly where truth is derided. Criticism is quite a different thing and a Muslim should always be ready to meet any criticism of his religion. (Editor’s Note: Thus the response when faced with mere ridicule of Islam is to withdraw, temporarily, from that company of people and rejoin them later when they stop their mocking. It is therefore entirely wrong to believe that Muslims are required to attack physically, still less kill, those who deride their religion.)
6:68. And when you see those who talk nonsense about Our messages, withdraw from them until they enter into some other discourse. And if the devil cause you to forget, then do not sit after recollection with the unjust people.
I must also admit that I am writing this all because of democracy, but democracy has still a long way to go.
Reference: The Holy Quran, Translation and Commentary by Maulana Muhammad Ali, Edited by Dr. Zahid Aziz.