The Lahore Ahmadiyya Movement Blog


New area: Miracles, Myths, Mistakes and MattersSee Title Page and List of Contents

— latest, 17 August 2014: Opening Thought: Reason – A Requisite


See: Project Rebuttal: What the West needs to know about Islam

Refuting the gross distortion and misrepresentation of the Quran, the Prophet Muhammad and Islam, made by the critics of Islam

Read: Background to the Project

List of all Issues | Summary 1 | Summary 2 | Summary 3‎ — completed, 28th June 2013


Archive for the ‘Holy Quran study’ Category

Qadiani Jamaat member’s great praise for Maulana Muhammad Ali’s translation of the Quran

Friday, August 1st, 2014

Post submitted by Omar Raja


So, I was reading some reviews online on amazon.com regarding Maulana Muhammad Ali's english commentary to Holy Quran.

Of interest is the following one, and though adhering and defending the Qadiani jamaat, still manages to acknowledge the greatness of Maulana Muhammad Ali's work.

[Quote]

The Legacy of Islam-Ahmadiyya, June 11, 2014

By

mozaki "mozaki" (Los Angeles, CA) – See all my reviews

This review is from: The Holy Qur'an with English Translation and Commentary (English and Arabic Edition) (Hardcover)

Firstly, it is important to disclose that I'm a member of The Ahmadiyya Movement in Islam (the mainstream movement, not the Lahore group who are the publishers of this English translation and commentary of The Holy Quran). I am writing this review to offer some perspective on the history of this great translation and on also some context on The Ahmadiyya Movement in Islam for those who may be unfamiliar with it.

The Islam-Ahmadiyya is a 19th century Messianic movement that believes that Mirza Ghulam Ahmad (peace be on him) was the latter-days heavenly personage according to end-times prophecies of the major world religions. Mohammad Ali, who no doubt was considered a great scholar of Islam and highly educated, was a disciple of Mirza Ghulam Ahmad (pbuh). This translation was reportedly commissioned to Mohammad Ali by Ghulam Ahmad (pbuh) himself. After Ghulam Ahmad’s demise in 1908 he was succeeded by Hakim Nooruddin, the first Khalifatul Masih (Successor of The Messiah) and a highly revered scholar of Islam in India. However, when Hakim Nooruddin passed away in 1914, Mohammad Ali refused to accept the Caliphate of the newly elected Mirza Bashiruddin Mehmud Ahmad who was just 25 years old at the time. In the main body of the Ahmadiyya movement a pledge of obedience to the Caliph is very profound. Mohammad Ali and his supporters proposed that the movement change its structural hierarchy so have a committee manage over the affairs of the movement rather than a Caliph. This was rejected and thus he and his followers separated and formed The Lahore Ahmadiyya Movement. Lahore, which back then was a part of India, was a thriving center of civilization (sadly today it is being ripped up by terrorists like much of Pakistan).

The other major distinction is that although the Lahore movement attributes the office of The Mahdi and Messiah to Ghulam Ahmad (pbuh) and regard him as someone who enjoyed a great communion with God, their thinking does not constitute him to be a prophet in the true sense. The main Ahmadiyya movement constitute him to a be a follower-prophet of Muhammad (pbu) but still very much a prophet in the real sense.

In the “Preface to The Revised Edition” of this book Mohammad Ali writes, “the greatest religious leader of this time, Mirza Ghulam Ahmad, has inspired me with all that is best in this work. I have drunk deep at the fountain of knowledge this great Reformer and founder of The Ahmadiyya Movement has made to flow”. Mohammad Ali also rightly acknowledges Hakim Norruddin, a great scholar of The Holy Quran who had committed it entirely to memory, for his contributions to this work.

Some may find it interesting that it was this translation that led the renowned contemporary Islamic scholar Sheikh Hamza Yusuf to highly praise Mohammad Ali and his contributions throwing himself headlong into controversy to the ire of bigots. Sheikh Hamza Yusuf had said that it is obvious that two of the most widely distributed Quran-translations of the day, that of Marmudke Pickthall and Yusuf Ali, had “heavily borrowed” from Mohammad Ali’s work. He emphasized that the so-called Muslims should be fair and acknowledge this contribution according to the teachings of religion. But that kind of thinking is alien to bigotry. God know what kinds of threats he may have come over to have to recant his statement.

It is heart-warming to see this work which is the founding work that has brought the religion of Islam to millions in the English-speaking world keeping its rightful place a hundred years on.They can shut up Hamza Yusuf, but they can't re-do history. [bold emphasis mine]

[Unquote]

Link to the reviews on Amazon:

http://www.amazon.com/English-Translation-Commentary-Arabic-Edition/product-reviews/091332101X/ref=cm_cr_pr_top_recent?ie=UTF8&showViewpoints=0&sortBy=bySubmissionDateDescending

Mozaki must be unaware of the despicable things said about this commentary (God forbid) by his own second Khalifa, Mirza Bashir-ud-Din Mahmud Ahmad!

Ramadan Daily Quran Study, June-July 2014

Saturday, June 28th, 2014

Welcome to the Ramadan Daily Quran Studies for 2014

This year we will be studying the fundamental teachings of Islam, based on the treatment in the renowned book The Religion of Islam by Maulana Muhammad Ali. I will be presenting edited and abridged extracts from this book under various topics, along with additions by myself. The book itself is firmly based on the Holy Quran, from which it quotes extensively.

Ramadan Message by Head of Lahore Ahmadiyya, Hazrat Ameer, Dr A.K. Saeed

  • Fast 1 — Name Islām
  • Fast 2 — About the Quran
  • Fast 3 — The Quran: its arrangement
  • Fast 4 — The Quran: its collection in writing
  • Fast 5 — Sunnah and Hadith
  • Fast 6 — Hadith Collections
  • Fast 7 — Exercise of Judgment or Ijtihād
  • Fast 8 — Schools of Jurisprudence
  • Fast 9 — Faith or Belief (īmān)
  • Fast 10 — Faith or Belief (īmān)
  • Fast 11 — Belief in God: The existence of God
  • Fast 12 — Belief in God: The existence of God - Evidence of human nature
  • Fast 13 — Belief in God: The existence of God — evidence of revelation
  • Fast 14 — Belief in God: The oneness of God (Tauḥid)
  • Fast 15 — Belief in God: The oneness of God (Tauḥid) — Various forms of shirk
  • Fast 16 — Belief in God: The attributes and names of God
  • Fast 17 — Belief in God: The attributes of God
  • Fast 18 — Belief in God: The attributes of God — other names of God
  • Fast 19 — Belief in God: The attributes of God — man’s goal to attain them
  • Fast 20 — Angels
  • Fast 21 — Angels: Their functions
  • Fast 22 — Revealed Books: What is revelation and the need for it?
  • Fast 23 — Revealed Books: Revelation is universal
  • Fast 24 — Revealed Books: Quran as judge over previous scriptures
  • Fast 25 — Prophets
  • Fast 26 — Prophets: appeared in each nation, and Muhammad (s) came for all of them
  • Fast 27 — Prophets: Finality of Prophethood
  • Extra for Fast 27  Lailat-ul-Qadr or the Night of Majesty
  • Fast 28 — Life after Death
  • Fast 29 — Life after Death: begins in this world
  • Fast 30 — Life after Death: paradise and hell

This is the seventh year that I have been enabled to produce these daily Ramadan Quran Studies. I hope these daily extracts have added to our knowledge.
 
My inspiration and motivation comes from our Lahore Ahmadiyya pioneering leaders. They established the practice of the dars of the Holy Quran, both outside and within the month of Ramadan, in the days when Muslims generally considered only the recitation of the Quran to be their sufficient duty. This practice was then taken up gradually by other Muslim groups.

I wish all of you a very happy and blessed Eid-ul-Fitr.

 — Zahid Aziz

Valentine Day – A ghostly Love or ghastly Lust in the name of the Son or the Father?

Monday, February 17th, 2014

Submitted by Ikram.


If one casts a glance on the recently transpired Valentine’s Day, a few things come to light. It is a day usually associated with love that is primarily focused, besides others, on the bonds between couples, married or otherwise. Based upon this ‘love’ the ever present commercialism comes into full gear with its special candy, flowers, attire, jewelry, gift wraps, songs, movies and numerous other trappings. The undertones of sin, sensuality and sexuality on that day are almost synonymous with the very term Valentine, the name and title of various early Christian Martyrs and Saints. The love on a Valentine Day somewhat reflects the God of Christianity which is summed up by Khwaja Kamaluddin:

“we read of God as the Possessor of love. But love has got its wicked side too, if we yield to the dictates of lust.”

(GOD AND HIS ATTRIBUTES by Khawaja Kamal-ud-din, The Woking Muslim Mission and Literary Trust, The Shah Jehan Mosque, Woking, England, 1936.)

If Christmas is a Christened Pagan festival of birth of a Sun God at winter solstice, so is the Valentine Day, a reliving of Hellenistic festival of Lupercalia, a drunken revel of fertility and love, though with a religious twist after the slaying of two separate men with similar name, three years apart by the same emperor, at least one of whom was later made into a Saint (see link).

While keeping the dynamics of Valentine Day in mind it becomes difficult to understand Christianity as to where does it’s doctored love in the name of the Son ends and when does its unbridled lust takes off and is there even a separation between the two? It thus behooves to read Hazrat Mirza Ghulam Ahmad’s (HMGA) reply to a Padre who raised objections against Islam. In his discourse HMGA shines with his mastery of the Scriptures – Quran and Bible, the life and works of Prophet Muhammad (PBUH) and the Christian myths ascribed to Jesus of Bible, Islam as a religion and Christianity as a formulated doctrine. He compares and contrasts these from angles that, unbeknownst to him, intersect with the above enumerated themes of a Valentine Day for their inherent insinuations that seem naturally embedded in the general Christian doctrine. In HMGA’s analysis, Christianity, which if from God, instead of acting as a bulwark against paganism, itself becomes the root cause of a dogma that is not too holy.

Read extract from Hazrat Mirza Ghulam Ahmad's book Nur-ul-Quran

Ramadan Daily Quran Study, July-August 2013

Tuesday, July 9th, 2013

"O you who are unaware and indifferent, gird up your loins to serve the Quran
before the call is sounded that your turn has come (to depart from the world)."

— From poem by Hazrat Mirza Ghulam Ahmad.

This year's Quran studies will be on the topic of the how the Quran presents itself and its qualities:

 

  • Fast 1 — How the Quran introduces itself
  • Fast 2 — The Quran's challenge
  • Fast 3 — The doctrine of abrogation in the Quran
  • Fast 4 — The Quran as guidance and as the Criterion
  • Fast 5 — The Quran describes itself
  • Fast 6 — The Quran is a revelation from God
  • Fast 7 — Rule of interpreting the Quran, as taught in the Quran
  • Fast 8 — Quran revealed in portions
  • Fast 9Jinn and the Quran
  • Fast 10 — The Quran "verifying" previous scriptures
  • Fast 11 — Taking a "small price" for messages of God
  • Fast 12 — Pondering over the Quran
  • Fast 13 — The Quran guarded and perfected the light and guidance which had come with previous scriptures.
  • Fast 14 — The extraordinary prophecy in the Quran that it shall be forever guarded against corruption
  • Fast 15 — The Quran is a mercy, guidance and healing for those who follow it.
  • Fast 16 — The Quran calls itself "good news" for those who follow its teachings in practice.
  • Fast 17 — The Quran provides a full explanation of all the principles that it requires us to accept.
  • Fast 18 — The Quran calls itself the "light" which brings people out of darkness.
  • Fast 19 — The Quran calls itself the truth and says that truth can only be established through knowledge, while false beliefs are based on conjecture.
  • Fast 20 — The Quran gives proofs and arguments to support its teachings.
  • Fast 21 — The recitation of the Quran, as mentioned in the Quran.
     
  • Fast 22 — The Quran on how to recite it, and how not to.
  • Fast 23 — The Quran is a revelation from God because the Holy Prophet himself did not possess the knowledge to teach those grand truths and principles which are found in the Quran.
  • Fast 24 — The Quran, as "guardian" of previous scriptures, has corrected certain stories as given in the Bible. An example is the story of Adam and Eve and their temptation by the devil.
  • Fast 25 — We continue to contrast the account of Adam and Eve in the Quran with the story in the Bible.
  • Fast 26 — The Quran has established the sinlessness of the earlier prophets. We look at how it has cleared the prophets Noah, Lot and Solomon of the stains on their character in the Bible.
  • Fast 27 — Lailat-ul-Qadr, the night in Ramadan when the revelation of the Quran commenced.
  • Fast 28 — The Quran cleared Jacob of the various allegations of deception and lying made against him in the Bible. Jacob is also known as Israel and was the forefather of the Israelites (i.e. the Jews), and he is the one whom the Quran honoured as a true, righteous prophet.
     
  • Fast 29 — The Quran calls itself a "reminder". Among various aspects of it being a reminder, it calls itself a "reminder for all the nations".
  • Fast 30 — The Quran will open the hearts of even its most stubborn opponents and bring them to spiritual life, thus clearing away the obstacles that stand in its way like mountains. But for that to happen, followers of the Quran must strive hard to spread its message in the world.


I thank Allah for enabling me, once again, to complete the Ramadan Quran studies for another year. I thank all those who appreciated these studies and encouraged me.
 
May all of you have a blessed and very happy Eid-ul-Fitr!
Zahid Aziz
 

Nine or Ten Commandments of Moses

Tuesday, November 13th, 2012

Submitted by Ikram


While perusing the web site http://www.abdulhaq.info/ dedicated to late Maulana Abdul Haq Vidyarthi sahib I came across an article by him – “70 or 72 followers of Jesus in Gospels?” He wrote it in 1964 as a reply to an accusation by a Christian missionary against HMGA. The missionary wanted to prove HMGA wrong as the latter had mentioned 72 disciples of Jesus (PBUH) in his writings, instead of 70 as claimed by the former based upon his bible sources. Vidyarthi sahib on the premise alone that Imam of age cannot be wrong, sought original Greek Bible and proved that 72 was the original number and the translated versions, the sources of the missionary were wrong. An interesting read that brings to forth the truthfulness of Divine sourced HMGA and the conviction of one of his humble follower who believed in the ilham of the Imam – “We shall not leave behind you anything which can humiliate you

With the above in mind, in Quran we come across 9 commandments not 10 as commonly believed. The pertinent verses below are bracketed by other verses with reference to Jews and Moses. Therefore, can we say Moses was given 9 commandments, provided the verses below refer to him to begin with?

6:151. Say: Come! I will recite what your Lord has forbidden to you: [1] Set up no partner with Him, [2] and do good to parents, [3] nor kill your children for (fear of) poverty — We provide for you and for them, [4] nor go near to indecencies, open or secret, [5] nor kill the soul which Allah has made sacred except in the course of justice. This He enjoins upon you that you may understand.

6:152. [6] And do not approach the property of the orphan except in the best manner, until he attains his maturity. [7] And give full measure and weight with equity — We do not impose on any soul a duty beyond its ability. [8] And when you speak, be just, even (against) a relative. [9] And fulfill Allah’s covenant. This He enjoins on you that you may be mindful;

6:153. and (know) that this is My path, the right one, so follow it, and do not follow (other) ways, for they will lead you away from His way. This He enjoins on you that you may keep your duty.

It seems that after the initial moral priming of the followers of Moses with the above 9 commandments, full Torah was subsequently given to Moses:

6:154. Again, We gave the Book to Moses to complete (Our blessings) on him who would do good, and making plain all things and a guidance and a mercy, so that they might believe in the meeting with their Lord.

The above is just an academic exercise, as the Message irrespective of being given to Prophet Moses or Prophet Muhammad, it is the same Islam.


Note: [text enclosed in square brackets above is not part of the original quoted sources]
Holy Quran – Muhammad Ali, edited by Zahid Aziz

The amazingly clever honey bee

Tuesday, October 2nd, 2012

The subject of the amazing capabilities of the honey bee has been discussed by Maulana Abdul Haq Vidyarthi in his writings and speeches while explaining verses 16:68-69 of the Holy Quran:

“And your Lord revealed to the bee: Make hives in the mountains and in the trees and in what they build, then eat of all the fruits and walk in the ways of your Lord submissively. From their bellies comes forth a beverage of many colours, in which there is healing for man. Surely in this there is a sign for a people who reflect.”

From time to time, news appears from the world of science and technology about these remarkable abilities. There is one such recent news item: “Bee brains help to make robots smarter”. Please see this link.

Ramadan Daily Quran Study, July-August 2012

Sunday, August 12th, 2012

During this Ramadan, we will consider verses of the Quran which tell us about the mission and qualities of the Holy Prophet.

Fast 1 — an excellent exemplar with most sublime morals
Fast 2 — His mission
Fast 3 — brings people from darkness into light
Fast 4 — does not ask for any personal reward, return or gain
Fast 5 — is a mortal like other humans
Fast 6 — raised as a warner and giver of good news
Fast 7 — must deliver the message, and that is all he must do

Fast 8 — His great concern for humanity
Fast 9 — Steadfastness and patience in difficulties
Fast 10 — Seeking comfort in, and strength through, prayer
Fast 11 — Obedience to the Holy Prophet
Fast 12 — Holy Prophet attained the highest position of sinlessness and knowledge of God, and closeness to God and to humanity
Fast 13 — Orphan raised to greatness
Fast 14 — Breast expanded with Divine light and knowledge

Fast 15 — Prophet granted abundance of good of all kinds
Fast 16 — Prophet’s message is for all nations and entire humanity
Fast 17 — Prophet follows only his revelation and does so faithfully
Fast 18 — Holy Prophet’s extraordinary gentleness towards his followers-1
Fast 19 — Holy Prophet’s extraordinary gentleness towards his followers-2
Fast 20 — Simplicity of his personal and domestic life
Fast 21 — Holy Prophet’s concern for the most ordinary of people

Fast 22 — Courage in the face of the gravest danger – 1
Fast 23 — Courage in the face of the gravest danger – 2
Fast 24 — Holy Prophet’s generous treatment of the enemy
Brief comments about the moon’s phase as on 12 August with photo
Fast 25 — Holy Prophet does justice to his enemies
Fast 26 — Manners to be observed towards the Holy Prophet
Fast 27 — Final triumph of the Holy Prophet

Extra: An article about Lailat-ul-Qadr

Fast 28 — Mortality of the Holy Prophet
Fast 29 — Darood or Salat-un-Nabi
Fast 30 — The Last and Final Prophet

Hell, stones and men

Monday, November 14th, 2011

Sometimes one reads words uttered by someone, not in any Islamic context, which are reminiscent of a passage in the Holy Quran. A German soldier describes the ferocious battle of Stalingard between Germany and the Soviet Union in 1942 as follows:

“We have fought during fifteen days for a single house. The front is a corridor between burnt-out rooms; it is the thin ceiling between two floors … The street is no longer measured by meters but by corpses … Stalingrad is no longer a town. By day it is an enormous cloud of burning, blinding smoke; it is a vast furnace lit by the reflection of the flames. And when night arrives, one of those scorching howling bleeding nights, the dogs plunge into the Volga and swim desperately to gain the other bank. The nights of Stalingrad are a terror for them. Animals flee this hell; the hardest stones cannot bear it for long; only men endure.”

See: www.historyofwar.org/articles/battles_stalingrad.html and many other references.

Compare this with the following words in the Quran:

“…be on your guard against the fire whose fuel is men and stones; it is prepared for the disbelievers” (2:24).

Wisdom of the Holy Quran and Steve Jobs

Tuesday, October 11th, 2011

Submitted by Dil Sooz.


This past week two important things happened in my life. Steve Jobs died and I listened to his famous Stanford speech on you tube. Here is the link http://youtu.be/UF8uR6Z6KLc .

Secondly, I came across these Quranic verses- explained below. Mr. Jobs in his speech emphasized his earnest desire to do extraordinary good in technology, he believed in his “inner truth”. He endured extreme opposition – even getting fired from company he created. Then almost getting bankrupt and finally did not compromise on quality of his product -even if it meant overtaking the norm with extra effort. He also said `death is best invention” for success of man. This means every day we live is on borrowed time. (Islam tells that every prayer we offer should be considered as last—to encourage more good/success in short time span)

(Disclaimer: Holy Quran is NOT a textbook of Business Administration or Sciences. However it inspires man to seek out excellence in all areas of human development)

In Holy Quran Chapter 79 (Al Naziat) “Those Who Yearn”, first five verses give a description of the spiritual characteristics of the faithful who are destined to bring about a transformation in the world: (Interpretation by Maulana Muhammad Ali)

1. By those yearning vehemently! (There was a vehement yearning in the hearts of believers for their Maker. Be it developing technology or commerce, Mullah generally does not emphasize these aspects of Quranic inspiration as they are under-educated and cannot go against dictates of their neo colonial puppet masters template of angry foaming mouth Muslims, which in turn are needed for war industry )

2. And those going forth cheerfully! (It was this ardent desire that made them go forth in the way of Allah cheerfully in spite of the severest opposition)

3. And those running swiftly! (Early Muslims ran swiftly so that they traversed eastern and western lands in an incredibly short time; they were thus ahead of all those who ever carried the message of Truth to their fellow-man-just imagine short span of time in which Islam spread)

4. And those that are foremost going ahead!

5. And those regulating the Affair! (They regulated the affair of the spread of Truth in the world, so that the farthest east (China) and farthest west (Morocco and Spain) were lit with the light of Islam within a hundred years.)

In summary: Taking the words in a general sense, they indicate the various stages through which an affair is brought to a successful issue. The first stage is that of an ardent desire or yearning for it; the second is that of going forth cheerfully to accomplish it; the third is that of running swiftly for its accomplishment; the fourth is that of going ahead of others; and the fifth that of regulating it in the best possible way.

If I can make essence of these verses understandable to my own self in a simple way then I would say: During my high schools days I liked to participate in 1500 meters race. It required an earnest desire to get up from the chair and run for long haul. In contrast to many others who would sit on side and cheer. Then there has to be `cheerfulness” about running otherwise it becomes torture.Then keep running fast. Soon one finds majority of runners form a pack along inner most circle-as it is easiest. But the winners breakaway from them and go ahead. And finally they regulate their affair of running (energy,time, style: sprint versus long steps) and finish the race appropriately.