The Lahore Ahmadiyya Movement Blog


New area: Miracles, Myths, Mistakes and MattersSee Title Page and List of Contents

latest, 23rd January 2017: Solomon speaking to Ants? – Not too Antsy though!


See: Project Rebuttal: What the West needs to know about Islam

Refuting the gross distortion and misrepresentation of the Quran, the Prophet Muhammad and Islam, made by the critics of Islam

Read: Background to the Project

List of all Issues | Summary 1 | Summary 2 | Summary 3‎ — completed, 28th June 2013


December 18th, 2016

Alien life

Submitted by Abid Aziz


I came across this article about alien life on bbc's website. It can be read on the following link.

http://www.bbc.com/future/story/20161215-if-we-made-contact-with-aliens-how-would-religions-react

I quote a little section from the article as follows

"If we wake up tomorrow morning to the news that we’ve made contact with intelligent aliens, how will religion respond? Some believe that the discovery will set us on a path the end goal of which will be to outgrow religion"

As far as Islam is concerned it clearly supports the existence of alien life. Following verse of Quran clearly refers to alien life.

"And of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings. And He is all-powerful to gather them together, when He will." (42:29)

December 16th, 2016

Mosque in England signs “Armed Forces Covenant” with British Minister of Defence

Please see this image of a recent news item from a UK local newspaper of last Wednesday, which begins:

"A Nottingham mosque has signed the Armed Forces Covenant, ushering in a wave of Muslim-owned businesses which are now committed to supporting members of the military."

Several Muslim-owned businesses in the area are mentioned as having signed this "pledge" to help current and former members of the British Armed Forces.

Incidentally, since the word "bai`at" is usually translated as "pledge", one may say that this mosque and the businesses mentioned have taken the bai`at at the hand of a British Minister of Defence.

I don't somehow think that we will hear opponents of Hazrat Mirza Ghulam Ahmad applying the title "British agent" to these people!

December 8th, 2016

Revised, second edition of ‘Islam, Peace and Tolerance’

I have produced a revised and slightly enlarged, second edition of Islam, Peace and Tolerance, which is available at this link.

You can read in the Preface what improvements have been made in this edition.

In this pdf file, the cross-references in it are linked to the place which is referenced.

So if you click on any heading or subheading in the list of contents, it takes you to the page where that heading or subheading occurs. In the Index if you click on any page number that is listed, it takes you to the exact point on the page which the Index is referring to. The same applies to the index of verses of the Quran given near the end of the book. There is also a link, both ways, between any 'end note' reference in the text of the book and the location of the note itself. These are all new features.

(If the linking within the book doesn't work for you when you open this file from this blog post, please try saving the file and then opening it directly in any pdf viewer.)

If you notice any error, please do let me know.

— Zahid Aziz

November 30th, 2016

Close relationship of Lahore Ahmadiyya Pioneers with Hazrat Mirza Ghulam Ahmad and other leading Ahmadis

An example of this close relationship (and there are numerous other examples in print) is found in an article by Dr Mirza Yaqub Baig written in 1917 when a son of his died in infancy. He wrote:

"The heartfelt connection which the Promised Messiah had with me is known to everyone familiar with those times. When I took the final medical exam [to become a medical doctor] in 1897, he prayed for me, and received a revelation: 'You have passed.' Upon this, he said to me, and even wrote it in Haqiqat-ul-Wahy,: 'As there is very close relationship between me and Yaqub Baig, this is why I have been addressed in the revelation [as ‘you’] whereas Yaqub Baig is meant.'

Then the affection and kindness of the late Maulana Nur-ud-Din, khalifat-ul-Masih, is known to everyone, that he always considered me as his son. From the beginning of our connection he addressed me as 'son'. He maintained this relationship till the end. During his last illness, he would not take food or milk from anyone's hand except mine or that of Maulvi Sadr-ud-Din. And it is the grace of Allah that the very last sip he took was honey by my hand.

As to the late Maulvi Abdul Karim, it was the Promised Messiah himself who designated me as his brother, and Maulvi Abdul Karim treated me with fraternal affection till he breathed his last.

I cannot sufficiently thank Allah that He, the Almighty, provided me with so much opportunity to serve all these three elders during their lifetimes, and at the time of their final, fatal illness Allah granted me to serve them as their medical doctor." (Paigham Sulh, 22 August 1917, p. 5)

Note that it is not in Haqiqat-ul-Wahy, as stated above, but in his book Nuzul-ul-Masih (p. 223, Ruhani Khaza'in, v. 18, p. 601) that Hazrat Mirza Ghulam Ahmad mentions his revelation about Dr Mirza Yaqub Baig as 'You have passed'.

November 18th, 2016

Lahore Ahmadi tends to Maulvi Barakatullah in San Francisco in last days of his life in 1927

Maulvi Barakatullah (1854-1927) was an Indian Muslim revolutionary who campaigned for the independence of India from several countries outside India. Bhopal University in India was re-named after him as Barkatullah University. He spent the last few months of his life in the USA, died in San Francisco and was buried in Sacramento. See Wikipedia article on his life.

In the Lahore Ahmadiyya English magazine The Light a letter was published in the issue for 8 December 1927 in this connection written by a member of the Lahore Ahmadiyya Movement from San Francisco who looked after Maulvi Barakatullah in his dying days. I have made it available at this link.

The writer of the letter is Mirza Daud Baig. He was the older son of Dr Mirza Yaqub Baig, the well-known prominent follower of Hazrat Mirza Ghulam Ahmad, and a founding member of the Lahore Ahmadiyya Anjuman. Mirza Daud Baig returned to India a couple of years later, and spent most of the last years of his life in Turkey, having married a Turkish woman while still in India. (He was also my wife's maternal uncle, so we personally know some details of his life.)

November 7th, 2016

British Judge’s analysis of teachings of Islam on jihad in court judgment

A Muslim imam in London went to court recently with a libel action against the BBC, claiming damages for having been wrongly called an "extremist" on a TV programme. In court, the BBC defended calling him as such. In the end the Judge held that the BBC had succeeded in its defence, and that it was true to describe him as someone who espouses extremist Islamic positions.
 
In his judgment the Judge has discussed the teachings of Islam about jihad, which all Muslims should find very enlightening. For your convenience I have extracted those sections from his judgment (consisting of pages 22 to 30 of the judgment).
 
Here is the link to those sections.
 
The judge writes:
 
"… it is clear in my view, that the Qur’an permits only defensive jihad (al-jihad a-difa’i)." (Sec. 113)
 
"Terrorism in Islam (hiraba or irhab) was defined by the 11th Century Chief Judge of Muslim Lisbon, Ibn ‘Abd al-Barr, as follows:
 
“Anyone who disturbs the free passage in the streets and renders them unsafe to travel, striving to spread corruption in the land by killing people or violating what God has made it unlawful to violate, is guilty of terrorism [hiraba], be he a Muslim or a non-Muslim, free or slave, and whether he actually realises his goal of taking money and killing or not.”
 
Thus, the “9/11” and “7/7” bombers would have been guilty of terrorism (hiraba) under Islamic law." (Sec. 130-131)



 
Here is the link to the Press Summary of the case as released by the court.
 
November 3rd, 2016

British Parliamentary Committee Inquiry into “Sharia Councils” in the UK — Our submission

The Home Affairs Committee of the British Parliament recently announced an inquiry into the role and operation of "Sharia Councils" in the UK. They invited written submissions, and are also taking oral evidence.

The home page of the Inquiry is at this link.

Under "Written evidence" it lists the written submissions. To see the full list, you have to click on the "+ View all" link.

A submission was made by the Lahore Ahmadiyya UK Jamaat, written by me. It is reference SHL0010, dated 06 September 2016 in the above list. For your convenience, the following are direct links to its pdf and html formats:

(The content is, of course, the same in both formats.)

— Zahid Aziz

October 20th, 2016

Maulana Muhammad Ali on People Living in Qadian after the Split in 1914

Submitted by Rashid Jahangiri


In my blog posts I refer to two types of Qadiani Jamaat members. One type I call ‘Mehmoodies’ and other type I call ‘Qadianis’. Many people in Qadiani Jamaat feel offended by use of term ‘Mehmoodies’. Some even complained to our current Ameer of Lahore Ahmadiyya Movement (LAM). Some in LAM also think term ‘Mehmoodies’ is not appropriate. This is the reason in my blogs when I use term ‘Mehmoodies’ I write short explanation in brackets next to it. By Mehmoodies I mean those people in Qadiani Jamaat who held belief that ‘Qadiani Khalifa 2 Mirza Mehmood Ahmad was “Musleh Mahud” and do NOT believe Holy Prophet Muhmmad SAWS was the last prophet and many more prophets will come after him. Some Mehmoodies then raise objection that this set of beliefs is held by ALL members in Qadiani Jamaat. Interestingly some LAM members also erroneously believe that everyone who stayed behind in Qadian, and did not move to Lahore in 1914 at time of split in Ahmadiyya Movement of Masih Mahud Hazrat Mirza Ghulam Ahmad, held the said belief.

Today I read a Maulana Muhammad Ali sahib quote from LAM member Mumtaz Ahmad Faruqui sahib book ‘Truth Trumphs’ (Urdu: Fatah-e-Haq), Second Revised Edition. This book published in 1965.

On page 2 of said book:

As to the other statement of 1914, it was given at a time when Maulvi Muhammad Ali and his friends had just left Qadian, but they still entertained hopes of effecting a reconciliation with Mirza Mahmud Ahmad, on the following terms:

According to the last Will of the Promised Messiah, the Sadr Anjuman Ahmadiyyah, Qadian (the Central Executive Body), would be considered as the supreme executive body whose decision shall be treated as final and binding.

Whoever is elected as an Amir or Head of the Community would take pledge from non-Ahmadis for admission into our ranks, but the already pledged Ahmadis were not to renew their “pledge” with him.

It was only on condition that Mirza Mahmud Ahmad accepted these fundamental conditions, that he could be accepted as Amir or Head of the entire Ahmadiyyah Community.

On page 5 of said book:

Maulana Muhammad Ali sahib statement published dated December 8, 1938:

Moreover Mian Sahib [QK2 Mirza Mehmood Ahmad] had solemnly declared that one could take bai’at even if one did not see eye to eye with him in certain matters [here it is means have difference in beliefs—RJ]. This being his declared formula that even such people may be regarded as his followers, as call the people Muslims, whereas Mian Sahib regards them as Kafirs. Even such people also are his followers who impute Kufr to people whom Mian Sahib regards as Muslims. As for the accusers they had been his followers for years together and were very close to him.

The above two quotes from Mumtaz Ahmad Faruqui sahib tells us Maulana Muhammad also held belief that there were people living in Qadian after the split in ‘Ahmadiyya Movement of Massih Mahud Hazrat Mirza Ghulam Ahmad sahib’ in 1914 who decided to live in Qadian and did not move to Lahore and they did NOT do ba’it of QK2 Mirza Mehmood Ahmad, and they did NOT held beliefs of QK2 Mirza Mehmood Ahmad. This way Maulana Muhammad Ali sahib was making distinction between two types of people living in Qadian and later in Rabwah. One type is called Mehmoodies and other type is called Qadianis.

Interestingly in Urdu section of said book in introduction Mumtaz Ahmad Faruqui sahib writes on page 5:

Here I want to thank Maulana Shaikh Abdur Rehman Misri sahib and Maulvi Abdul Mannan Omar sahib M.A. They read manuscript of this book and gave helpful advice, and made some corrections. May Allah SWT reward them.

Both Abdur Rehman Misri sahib and Abdul Mannan Omar sahib had spent good years of their adult life in Qadian. It is obvious they knew Maulana Muhammad Ali sahib was correct when he wrote that NOT everyone living in Qadian under the head ship of QK2 Mirza Mehmood Ahmad held his beliefs or did his ba’it (pledge of allegiance).

October 12th, 2016

Allah “is the manifest (zahir) and the hidden (batin)”

Bearing the above words in mind, which occur in the Quran, 57:3, please watch the video entitled: "Dimensions: Cosmic Eye":

www.youtube.com/watch?v=Qsc40u4kHGo

Starting from the eye of the girl, the view rises above from it, more and more, showing the scale of distance involved, till it reaches 10 billion light-years away from her. Then it zooms back in towards the girl's eye, and passing within it it magnifies ever smaller objects inside her, till the scale reaches 1 femtometre (10 to the power minus 15 metres). Presumably these are the largest and the smallest distances so far discovered.

Allah is the "manifest (zahir)" because He is the outermost, even beyond the largest known distance, and He is the "hidden (batin)" because He is the innermost, beyond the smallest distance known. He encompasses the largest distance from above it and the smallest distance from beneath it.

Now read at this link the explanation of Dr Basharat Ahmad, from the collection of his articles Basharat-i Ahmadiyya, about the words of the Quran: "He is the First and the Last and the Manifest and the Hidden" (57:3). He deals more with "the First and the Last", though.

In his Lecture Lahore, Hazrat Mirza Ghulam Ahmad says about God:

"Being remote, He is very near, and being near, He is still far off. He is above all but still it cannot be said that beneath Him there is anything else, and He is the most hidden of all things, but it cannot be said of any thing that it is more manifest than He." (Lecture Lahore; Ruhani Khaza’in, v. 20, p. 152-153)

October 4th, 2016

Senior Saudi scholars say ‘takfir’ (declaring a Muslim as kafir) cannot be done by humans, but only by Allah

Submitted by Rashid Jahangiri.

Geo channel news program ‘Aaj Shahzib Khanzada Ke Sath’ September 28, 2016.

Please click on following link and watch at 24 minutes and 45 seconds.

https://www.youtube.com/watch?v=dRS377AKPSE


Please see also the same report in the Saudi Arab English daily Arab News:

www.arabnews.com/node/990366/saudi-arabia

"Senior scholars say decision on takfir rests with Allah

ARAB NEWS | Published — Tuesday 27 September 2016

RIYADH: The Council of Senior Scholars has stressed the fact that takfir is a serious issue as it will legalize bloodshed, prevent inheritance and annul marriages.

Declaring rulers and governments out of the fold of Islam is even more harmful as it constitutes incitement to violence, use of weapons, encouraging chaos, bloodshed and corruption of people, the council said.

The council said Islam rejects extremism and terrorism, and that this deviant belief has no place in Islam.

The scholars said the decision on takfir does not rest with humans, but Allah and His messenger and that takfir needs clear evidence from the Holy Qur’an and Sunnah.

The Council of Senior Scholars strongly condemned the aggressive war waged by the criminal Syrian regime and its allies on the unarmed people of Syria in general and Aleppo in particular."


The statement in this report that "Declaring rulers and governments out of the fold of Islam is even more harmful as it constitutes incitement to violence,…" reveals the reason why they have condemned takfir. Some Muslims must have called Saudi rulers as kafir!