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Archive for the ‘Holy Quran study’ Category

An un-Trumped view of the world, its contemporary problems and their solutions

Saturday, December 24th, 2016

Written by Ikram

An ‘un-Trumped’ View of the World, its Contemporary Problems and their Solutions

A Discussion In Light of the Quran

Today is 25th of December which is also the day celebrated by about half of the world population as Christmas. We, the Muslims, wish them a Merry Christmas. We stand in solidarity with Christians in the message of peace which Jesus Christ symbolizes, Quran emphasizes, Prophet Muhammad epitomizes and Hazrat Mirza Ghulam Ahmad simplifies. We stand with Christians and pray to the same God that Jesus Christ cried out to on the cross while suffering in pain, as the world today, as a whole, is traumatized and suffering, in the similar spiritual and physical pain, at the hands of tyrants and ignorant. It is to this solidarity and common ground that Quran refers to and states – Say, `Do you dispute with us with regard to Allâh, while He is our Lord and your Lord (as well). We shall be judged by our deeds, and you by your deeds, and to Him alone are we sincerely devoted (2:139 – Al-Baqarah – The Cow: Nooruddin). Additionally, we believe in the same God that Moses spoke to on Mount Sinai, Buddha got enlightenment from and Krishna sang to. Islam has the unique distinction to accept and validate other religions and Quran repeatedly emphasizes it – Surely, those who (profess to) believe (in Islam), and those who follow the Jewish faith, the Christians and the Sabians, whosoever (of these truly) believes in Allâh and the Last Day and acts righteously shall have their reward with their Lord, and shall have nothing to fear, nor shall they grieve (2:62. Al-Baqarah – The Cow: Nooruddin ).

The world is changing before our eyes. Local issues are becoming global and the global changes range across technological progress, material growth, economic disparities, ideological developments and political realignments. In turn, these issues are mutually intertwined into a Gordonian knot, which seems to be tightening with every effort to untangle it. Hope is giving way to despair, and despair is finding hope in drum beats of war and resurrection of the monster of bigotry, racism, misogyny and class divide, at least in the United States, if not globally.

Before it were the Crusades, and then came the Colonial wars. Recently it was the Cold War and that gave way to Clash of Civilizations under President Bush, which is now deteriorating into Religious War. We see the glaring example of religious conflict brewing in the response of president-elect Trump to the terror-attack of a truck overrunning a Christmas market in Berlin and murder of Russian Ambassador in Turkey, when team Trump termed the terror incidents as conflict of Muslims against Christians.1

No single science, be it physical, economic, social or psychological science, or any combination thereof can solve this myriad of chaos that the world is facing for the simple reason that the experts in each field are practitioners of their own fields only and they too are experimenting with hypotheses. The trader on Wall Street has not the slightest ideas of the struggles of the farmer facing the global warming, the physicist in a lab does not know about the challenges the social services are facing in single parent homes, and a psychologist might be confounded with the issue he or she is facing as to whether it is presence of mental illness or lack of mental health.

Despite the advancement in various fields of knowledge, why are the problems and uncertainties increasing and not decreasing? Answer is simple in the words of the Quran – And He raised the heaven high and set up the (law of) harmony and balance. (He explains this to you) that you should not violate the (law of) harmony and balance. Hold balance with justice (giving everyone his due avoiding extremes). Do not disturb the (law of) harmony in the least. And He has set the earth for (the common good of) all (His) creatures (55:7-10, Al-Rahman – The Most Gracious: Nooruddin). Simply put, we as individuals and nations have disturbed the laws of harmony and balance in our selfish desires, hedonistic tendencies and national interests while turning blind eye to a balanced accommodation of others, in which the term ‘me’ supersedes ‘we’ and ‘we’ over ‘them.’ The balance of wealth has been disturbed in which according to Oxfam, only 85 individuals have the same wealth as the combined assets of 3.5 billion people of the earth.2 Balance of justice and equity in Middle East and Kashmir has been disturbed for over 60 years and those lands have yet to breathe peace. Balance of compensation for labor is 60 fold more in the West over the underdeveloped world,3 while the calories burnt in human muscles are the same for the same job. Now the North Pole has started to melt in the winter rather than summer.4 These are only a few examples of a disturbed balance at the hands of humankind, yet some of us are still deniers of these facts.

Despite history repeating itself in history and in the present, why do we keep repeating the same mistakes? The reason is probably embedded in our DNA or imprinted in the simple pin-head sized reward center of our brains which compels us to keep pecking the rewards till we are consumed by the reward itself. Quran simplifies this dilemma for us in Surah Al-Takathur which I quote in toto with embedded explanatory comments – (Oh People! your) vying with one another to excel in multiplying worldly possessions diverts you (from God and true values of life). Until (on your death) you embrace the graves. Nay, (you should never hanker after worldly gains, power and position,) you shall come to know in time (that you have been chasing at a shadow). Nay, again (We repeat, never should you misuse your life of probation,) you shall come to know (the consequences of it) in time. No, never! if you only knew the consequences thereof with sure and certain knowledge . You will certainly see the very hell-fire (in this present life by seeing the sad fate of the wicked). Again, you shall most certainly see it (in the Hereafter) with the eye of certainty. And then on that day (of Reckoning) you shall be called to account for the favours (bestowed upon you) (102.1-8. Al-Takathur – The Vying With One Another: Nooruddin).

The obvious question then arises, as to where is the solution to it all? Again, Quran makes that claim of providing a solution when it states – O people! there has come to you an exhortation (to do away with your weaknesses) from your Lord and a cure for whatever (disease) is in your hearts, and (a Book full of) excellent guidance and a mercy, (and full of blessings) to the believers (in the ultimate form of the Qur'ân). Say, `All this (revelation of the Qur'ân) is through the grace of Allâh and His mercy. In this, therefore, let them rejoice, (because) this (Qur'ân) is better than all that they hoard.' (10:57-58. Yunus – Jonah: Nooruddin).

This last verse that I quoted from Surah Yunus, I requote – Say, `All this (revelation of the Qur'ân) is through the grace of Allâh and His mercy. In this, therefore, let them rejoice, (because) this (Qur'ân) is better than all that they hoard.' This one verse throws open challenge to all the theorists in history and those amongst us. They can bring forth whatever solution they may. If the fundamentals of their theories are congruent to Quran, then their works can act as exegesis of Quran, else their destiny will be in the dustbins of history. Human mind is quite apt at creating and forwarding isms, 234 isms so far5, and still counting, and no solution yet in sight. Not one ism has been able to withstand the test of times, by that I mean various theological isms and others such as colonialism, communism, and socialism, Nazism, Fascism, Zionism and Atheism etc. Capitalism in its current form is only surviving a little longer. For example, if the founders of Communism had paid heed to three simple verses in Quran – And that a human being will have (to his account) what he strives for. And that his strivings shall necessarily be seen (and evaluated), Then will he be recompensed fully and fairly (53:39-41. Al-Najam – Parts of the Quran: Nooruddin), they could have realized that they could not set up a system in which individual were to be recompensed without striving on their part and those who did strive were neither adequately recompensed nor their efforts necessarily were seen by others. Theirs was a system that was bound to fail as it was against human nature that is identified in Quran. Similarly, Capitalism in its current form is bound to fail too as it is defying another law laid out in Quran – (It has been) so (ordained) that the (wealth) should not circulate (only) among your rich people (59.7. Al-Hashr – The Banishment: Nooruddin). Oxfam report points to this impending failure as “the wealth of the one percent richest people in the world amounts to $110 trillion. That’s 65 times the total wealth of the bottom half of the world’s population.”

Quran in its solution simplifies the needs of each person and that simplicity naturally then flows into the societal fabric. Message of Quran touches each individual and cuts at the root and eliminates from the minds any vestige of racism, gender discrimination, class divide, economic disparity, injustice and inequity. It supplements these fundamentals by a policy framework in which it puts education first. It mandates – Read in the name of your Lord Who creates, creates man from a clot (of blood), read and your Lord is most Generous, Who taught by the pen, taught man what he did not know (96:1-5. Al-Alaq – The Clot: Muhammad Ali – Zahid Aziz). If we re-read one of these verses – read and your Lord is most Generous, we see a fundamental law in this declaration. The more one reads, the more generosity of God pours on that person and the society. No wonder, the West took a lead by reading more. East is gradually catching up, not by wearing jeans or eating hamburgers and French fries, but by reading, which is obvious in the explosion of number of universities in China, Korea, Taiwan, Malaysia, Indonesia, and India etc. We might one day discover and harness antigravity, a theoretical impossibility, but we will never be able to disprove the fundamental law in Quran i.e. read and your Lord is most Generous. This law will prevail on the earth or any other future planet we inhabit. Little did the votaries in the United States pay attention to Bernie Sanders in 2016 primaries, whose pivotal mandate was to make college education free for all its citizens. Those left behind in United States would have caught up with the rest in one generation, but they chose sound bites over fundamental moral laws and voted for trumpets and trumpeters making noise as if the life was merely a big ball game. In time, all such games end, the coliseum in Rome is only a testament to that – We have destroyed so many townships because (the people thereof) were given to wicked ways so that they have fallen down on their roofs, and how many a well is completely deserted: (similarly) many a strongly built lofty castles (met the same doom because We destroyed their occupants). Why do they not travel in the land so that they should have hearts that help them to understand and ears which can help them hear? As a matter of fact (when going astray) it is not the (physical) eyes that are blind but blind are the hearts which lie in the bosoms (22:26-27. Al-Hajj – The Pilgrimage: Nooruddin).

So far, we have touched upon secular aspects of Quran in furtherance of a good society. But, Quran does not stop at that. It takes into account the human development. As the body grows from conception to birth and onward, it reaches its physical zenith after which is begins its decline. On the other hand, the mind and soul continue to mature; eventually crossing the threshold where the human “spirit” transgresses physical needs and aspires for moral gratification. For its nurturance, as Hazrat Mirza Ghulam Ahmad states, the human spirit then seeks morality, chastity, honesty, humility, politeness, forgiveness, goodness, courage, veracity, patience, sympathy and, in due course, the existence of God.

Quran even simplifies the natural yearning of humans for God by a simple statement – there is no god but Allah (47:19. Muhammad – Muhammad: Muhammad Ali – Zahid Aziz). There is an ocean hidden in this simple statement. Hindsight is 20/20. At least the history tells us that all the chaos, wars, mayhems, cruelties, pogroms, genocides, burning of witches, slavery, economic bondage etc. were essentially, one and all, sacrifices on mass scales on the altars of false deities and idols of polytheism, hate, greed, selfish nature, prejudice, arrogance, ignorance, intolerance, bigotry, cronyism, haughtiness, racism, gender divide, class divide, dogmas, soulless ritualism, soulless homilies and so on. In simple terms this simple statement of – there is no god but Allah unfetters one’s mind in that one is not to take others as God and neither his own low desires as God. This stops false worship in its tracks. It is with this negative human experience in history and present, Quran states the obvious: Have you considered (over the plight of) one who has taken his own low desires for his deity? Can you then be a guardian over such a one? (Al-Furqan – The Standard of True and False: Nooruddin).

While simplifying religion, Quran sets the standards of mutual exegesis of Islam and human nature, else it terms any other interpretations violating this relationship as falsehood – So pay your whole-hearted attention to (the cause of) faith as one devoted (to pure faith), turning away from all that is false. (And follow) the Faith of Allâh (-Islam) to suit the requirements of which He has made the nature of mankind. There can be no change in the nature (of creation) which Allâh has made. That is the right and most perfect Faith, yet most people do not know (it) (30:30. Al-Rum – The Byzantines: Nooruddin). Quran thus throws the gauntlet at the skeptics. Approach nature and you will find Quran in it and vice versa too there will no incongruence of Quran with laws of nature, because both are one and same.

Quran makes its own case in that it is the only and comprehensive purse-string of a doctrine of peace. It does so by addressing all moral, social and economic issues facing each individual and collectively the society, be it an underdeveloped nation or the superpower of our times. They all have a lot to gain by paying attention to Quran for what Quran is and not what the Islam haters, and even the ignorant from within the ranks of Muslims, falsely make of it. Quran is cognizant of the false allegation against it when it states – And (some) among them are illiterate, who do not know the Scripture except cramming it up, and are doing nothing but making conjectures (2:78. Al-Baqarah – The Cow: Nooruddin). In another place it similarly states – There are some among them who twist their tongues while reciting their Scripture that you may think that (what they recite) is a part of the Scripture, whilst it is no part of the Scripture and they say, `This is from Allâh,' whereas it is not from Allâh. They tell a lie in the name of Allâh deliberately (3:78. Al-Imran – The House of Amran: Nooruddin).

For those, on either side of the divide, who want to make the current conflict into a conflict of Christianity versus Islam must bear in mind that they may pick a fight against Muslims, but they will never be able to deny Quran its merits. Quran not only brings peace between different religions but brings dignity to other faiths for when it clarifies the concept of God. Besides, validating the previous scriptures, Quran distinctly declares God Himself as the source of the Book; it is God as the “Lord of the Mankind” and not of a particular race, region or religion; Quran vivifies God by bringing to light His Attributes; removes the human-ness of god and instills the godliness of humans; God for the benefit of man and not the ritualistic vice versa; God as the first observer of His own laws; a God of action and not of slumber; a Hearing, Seeing and Speaking God.

Quran expounds its message with proofs based upon logic, reason, history, physical phenomenon, science and sociology, when it discusses monotheism, human nature, equality and fraternity of man, the sinless soul, and the physical and moral states of man. On the same principles it describes the purpose of the man and the universe he lives in. It declares nature as being subservient to man. It outlines virtues and sins, paths of salvation, emphasis on action rather than homilies, the state of life after death, and the concept of hell and heaven. Quran launders the previous prophets from all of the historical smears and offers this as a doable example of Quran. It brings morality, spirituality, physicality and science into a mutually complementary logic. Quran declares the divine guarding of its own everlasting purity, free from adulteration and contradiction and with an open challenge to any to bring even a chapter matching that of Quran. It identifies the divine origin of all monotheistic faiths and the completion of religion with Islam.

In summary according to Quran – Allâh invites (us all) to the abode of peace and He guides him who wishes to be guided to the exact right path leading to the goal (10:25. Yunus – Jonah: Nooruddin). This abode of peace, if taken in its true spirit, could find its way into both the Trump Tower and the White House and the houses of all its votaries.

Muslim and Christian make new Quran translation to show the two religions’ similarities

Tuesday, December 20th, 2016

A friend has referred us to an article under the above title in The Independent at this link.

This translation has been around for a while, and is one from which I quoted the translation of 4:34 in my submission to the Shariah Councils Inquiry of the UK Parliament's Home Affairs Committee. I wrote there:

"The words iḍribū-hunna have been generally translated as “beat them”, “hit them”, “strike them” and “chastise them”. … Translators of the Quran into English are now increasingly translating these words of this verse as “go away from them” (Laleh Bakhtiar), “depart away from them” (Safi Kaskas and David Hungerford), …"

If you wish to check the translation of any individual verse in this translation, as compared with several other translations, you can visit this website, select a particular verse and look through the table of various translations.

On Amazon a partial view of this book is provided and there I found the following:

— Zahid Aziz

Alien life

Sunday, December 18th, 2016

Submitted by Abid Aziz

I came across this article about alien life on bbc's website. It can be read on the following link.

I quote a little section from the article as follows

"If we wake up tomorrow morning to the news that we’ve made contact with intelligent aliens, how will religion respond? Some believe that the discovery will set us on a path the end goal of which will be to outgrow religion"

As far as Islam is concerned it clearly supports the existence of alien life. Following verse of Quran clearly refers to alien life.

"And of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings. And He is all-powerful to gather them together, when He will." (42:29)

Allah “is the manifest (zahir) and the hidden (batin)”

Wednesday, October 12th, 2016

Bearing the above words in mind, which occur in the Quran, 57:3, please watch the video entitled: “Dimensions: Cosmic Eye”.

Starting from the eye of the girl, the view rises above from it, more and more, showing the scale of distance involved, till it reaches 10 billion light-years away from her. Then it zooms back in towards the girl’s eye, and passing within it it magnifies ever smaller objects inside her, till the scale reaches 1 femtometre (10 to the power minus 15 metres). Presumably these are the largest and the smallest distances so far discovered.

Allah is the “manifest (zahir)” because He is the outermost, even beyond the largest known distance, and He is the “hidden (batin)” because He is the innermost, beyond the smallest distance known. He encompasses the largest distance from above it and the smallest distance from beneath it.

Now read at this link the explanation of Dr Basharat Ahmad, from the collection of his articles Basharat-i Ahmadiyya, about the words of the Quran: “He is the First and the Last and the Manifest and the Hidden” (57:3). He deals more with “the First and the Last”, though.

In his Lecture Lahore, Hazrat Mirza Ghulam Ahmad says about God:

“Being remote, He is very near, and being near, He is still far off. He is above all but still it cannot be said that beneath Him there is anything else, and He is the most hidden of all things, but it cannot be said of any thing that it is more manifest than He.” (Lecture Lahore; Ruhani Khaza’in, v. 20, p. 152-153)

Ramadan 2016

Saturday, July 2nd, 2016

Here is the Ramadan Message by Hazrat Ameer Dr A.K. Saeed, Head of the Lahore Ahmadiyya Movement.

Welcome to the Ramadan Daily Quran Studies for 2016

(Note: Any new posts during Ramadan will be filed below this post.)

Prayers urged on LAM members for Ramadan by Maulana Muhammad Ali: English translation |  Urdu original

  • Fast 1 — Significance of fasting
  • Fast 2 — Fasting: Developing good qualities
  • Fast 3 — Fasting in Religions before Islam
  • Fast 4 — The month of Ramadan
  • Fast 5 — Fasting: Conclusion
  • Fast 6 — The quality of patience
  • Fast 7 — More on the quality of patience
  • Fast 8 — Women in Islam – 1: Their qualities
  • Fast 9 — Women in Islam – 2: Recognized as possessing intelligence
  • Fast 10 — Women in Islam – 3: Property rights
  • Fast 11 — Women in Islam – 4: Spiritual position
  • Fast 12 — Women in Islam – 5: Position in sight of God
  • Fast 13 — Women in Islam – 6: Reward for good deeds
  • Fast 14 — Women in Islam – 7: Husband and wife
  • Fast 15 — Women in Islam – 8: Marriage and treatment of wife
  • Fast 16 — Women in Islam – 9: A woman ruler in the Quran
  • Fast 17 — Honest Dealing
  • Fast 18 — Justice
  • Fast 19 — Justice – Truthful evidence
  • Fast 20 — Justice – Unbiased judgment, even in favour of enemy
  • Fast 21 — Qualities for Leadership – 1
  • Fast 22 — Qualities for Leadership – 2
  • Fast 23 — Qualities for Leadership – 3: Leaders must be above suspicion
  • Fast 24 — Qualities for Leadership – 4: Leaders to be gentle and lenient
  • Fast 25 — Quran presents perfect concept of God
  • Fast 26 — God: The One beyond all imagination
  • Fast 27 — God: The oneness of God — 1
  • Fast 28 — The oneness of God — 2
  • Fast 29 — The oneness of God — 3. What it gives us
  • Fast 30 — The oneness of God — 4. Depth of its meaning

Brief document on how the moon declines towards the end of the lunar month, with photos.

While we Muslims still insist on sighting the new moon by eye to determine if the new moon has appeared, a NASA spacecraft will reach near the planet Jupiter on 4th July. Please see this link.

Jupiter is at present 2000 times further from us than the moon, and man is able to send a spacecraft there with reamrkable accuracy! But we say we need to see the moon by eye.

Women as house owners like men

Friday, May 6th, 2016

The Quran instructs Muslims:

"There is no blame on the blind man, nor any blame on the lame, nor blame on the sick, nor on yourselves that you eat in your own houses, or your fathers’ houses, or your mothers’ houses, or your brothers’ houses, or your sisters’ houses, or your paternal uncles’ houses, or your paternal aunts’ houses, or your maternal uncles’ houses, or your maternal aunts’ houses…" (24:61)

Firstly, houses of males and females are mentioned equally here. Secondly, it shows home ownership by women. Now someone may say that houses of "your sisters" and "your aunts" might be owned by their husbands. But even if that were so, still your sister or aunt has the right to entertain you in that house.

But what about "your fathers' houses and your mothers' houses"? Each of the other pairs mentioned here (your brothers and sisters, your father's brothers and sisters, and your mother's brothers and sisters) would normally have a separate house. Thus the wording about the pair fathers and mothers indicates that someone's father and mother may own houses each in his/her own right. When you have the right to own property, it means you have all the rights of a human being to conduct your affairs.

In the UK, before the Married Women's Property Act of 1870: "any money made by a woman either through a wage, from investment, by gift, or through inheritance automatically became the property of her husband once she was married. Thus, the identity of the wife became legally absorbed into her husband, effectively making them one person under the law. Once a woman became married she had no claim to her property as her husband had full control and could do whatever suited him regarding the property" (see link).

Zahid Aziz

Lesley Hazleton: No 72 Virgins in Quran

Saturday, January 9th, 2016

Submitted by Rashid Jahangiri.

Lesley Hazleton, a British-American author in her Ted Talk tells audience that there is no mention of 72 sexually attractive female virgins in Holy Quran. This Ted Talk was given in 2010. I came to know about it today. I am happy to find that intellectual non-Muslims have started to see beyond the popular Muslim, and non-Muslim misconceived rhetoric about paradise mentioned in Holy Quran.

Lesley Hazleton: A "tourist" reads the Koran

Wikipedia entry:

The Exegesis of The Holy Qur’an: Commentary and Reflections by Allamah Nooruddin

Monday, December 14th, 2015

Submitted by Rashid Jahangiri.

A few weeks ago, a much awaited English Tafseer of Holy Quran by Allamah Nooruddin is published by Noor Foundation. It has two parts.

Part I: Reflections-Selected Pearls.

This part has 259 pages essays on different topics. Topics include:

Who is Allah? The Divine Essence. Self-Disclosure of the veiled reality. “We-ness”, “He-ness” and “I-ness” of Allah. Monotheism in its absolute purity. Four divine graces of mercy. Attributive names of Allah. “Light upon light”. Glorification of the All-sustained Lord. All praise reverts to Allah. What is worship and servitude? Supplications and its blessings. Ritual prayers of Muslims. Invocation and “Remembrance” of God. What is trust in God? Sainthood in Islam. Source of morality and the origin of evil. The Qur’anic concept of paradise. Divine punishment and concept of “Hell”. Notions of the Doctrine of “Atonement”. Dogmas of trinity and divinity. Dogmas of the “sonship” of God. Jesus of the Holy Qur’an. An invitation to the purification of souls.

Part II: Commentary-Selected Verses.

This part has 818 pages of commentary on selected verses of the Holy Qur’an. When a Qur’anic verse is quoted, only the relevant part of the verse is presented with its English translation. For complete verse and its translation into English, the reader is recommended to refer to the English Translation of the Holy Qur’an by Ms. Amatul Rahman Omar and Abdul Mannan Omar. 

Are these “Dr Mingana’s Leaves”?

Wednesday, July 22nd, 2015

Many of you will have seen the following news item: 'Oldest' Koran fragments found in Birmingham University.

When I read in this news item that: "The manuscript is part of the Mingana Collection of more than 3,000 Middle Eastern documents gathered in the 1920s by Alphonse Mingana, a Chaldean priest born near Mosul in modern-day Iraq", my mind turned to the section entitled "Dr Mingana's Leaves" in the Introduction of the English translation of the Quran by Maulana Muhammad Ali. I have extracted it and placed it at this link.

Please also read in this connection articles in the May 1915 issue of The Islamic Review, starting at p. 219 (link).

If these newly-discovered manuscripts are the same as those mentioned in these references, then what we have is that a hundred years ago these were used by a Christian clergyman, Rev. Mingana, to prove that the Quran before Hazrat Uthman had some differences with the Quran that he standardized which has been in use since then!

Dr Mingana co-wrote a book entitled Leaves from three ancient Qurans, possibly Pre-Othmanic, with a list of their Variants, published by the Cambridge University Press in 1914 (which is dangerous and poisonous from an Islamic point of view). Today I downloaded it and have for your convenience placed it at this link (14 MB).


For full details please see this link at the University of Birmingham website. It says:

"Consisting of two parchment leaves, the Qur’an manuscript contains parts of Suras (chapters) 18 to 20, written with ink in an early form of Arabic script known as Hijazi. For many years, the manuscript had been misbound with leaves of a similar Qur’an manuscript, which is datable to the late seventh century."

I have looked at the 1914 book Leaves from three ancient Qurans, and find that the manuscripts mentioned in it are from several other chapters of the Quran, but not chapters 18 to 20. So this would appear to be a different manuscript in the same collection of Dr Mingana.

Zahid Aziz

Ramadan Daily Quran Study, June-July 2015

Thursday, July 16th, 2015

Welcome to the Ramadan Daily Quran Studies for 2015

(Note: Other new posts are below this post.)

This year we will again, as in 2014, be covering the fundamental teachings of Islam, based on the treatment in the renowned book The Religion of Islam by Maulana Muhammad Ali. Last year, we covered topics relating to the sources and principles of Islam (Parts 1 and 2 of The Religion of Islam). This year we will be covering some sections from Part 3, relating to the practices of Islam.

I will be presenting edited and abridged extracts from this book under various topics, along with additions by myself. The book itself is firmly based on the Holy Quran, from which it quotes extensively.

Ramadan Message by Head of Lahore Ahmadiyya, Hazrat Ameer Dr A.K. Saeed.

Eid-ul-Fitr Message by Head of Lahore Ahmadiyya, Hazrat Ameer Dr A.K. Saeed, 16 July 2015.

  • Fast 1 — Significance of fasting in Islam
  • Fast 2 — More on significance of fasting in Islam
  • Fast 3 — Fasting in earlier religions
  • Fast 4 — Fasting: The month of Ramadan
  • Fast 5 — Fasting: Conclusion
  • Fast 6 — Prayer: Introduction
  • Fast 7 — Prayer: Humility
  • Fast 8 — Prayer: Its purposes
  • Fast 9 — Prayer: Means of purification
  • Fast 10 — Prayer: Ablution before Prayer
  • Fast 11 — Prayer: Its regulated form
  • Fast 12 — Prayer: The language of prayer
  • Fast 13 — Prayer: Significance of reciting Surah Fatiha
  • Fast 14 — Prayer and action: Those who prayed most, worked most
  • Fast 15 — Prayer: The Call to Prayer
  • Fast 16 — Prayer: Times of Prayer
  • Fast 17 — Prayer: Form and Spirit
  • Fast 18 — Prayer: Special Prayers — Friday, Tahajjud, Tarawih
  • Fast 19 — Charity
  • Fast 20 — Charity: Its recipients
  • Fast 21 — Charity: How to give